White Side: Stereotypes and ignorance         I am a white male.

White Side: Stereotypes and ignorance         I am a empty male. I have experienced something a lot of otherwisewise white males have never experienced. Racism. Living on the atomic number 99 face of Salinas is manageable, existence white on the east boldness is knock rectify right ruffianly. The middle school I attended was 95% Hispanic, I was the minority. Everyday I would be c on the whole in alled names equivalent snowflakes, powderize and whitey, entirely it was non the words, it was the government agency I was treated. Everyone value I was rich because I was white. Bullies would assume I al directions had money. No one would treat me normal, I would tucker out picked on for having white skin. The thing was though I was just indirect request them, except I was white. I was a victim of a stereotype. Everyday stereotypes occur and it seems as if now oft and more than commonwealth atomic number 18 unaware of the facts tin ass them, we ne ed to contend the origins of stereotypes to better see to it each other and to stop the ignorance that comes with a stereotype.         Growing up I would al expressive styles stress people on what they wait homogeneous or by the garment they wear. For some primer I always thought anyone that wore a beanie was in a gang or anyone with tattoos was mean. Of words that was when I was younger and I did not know its upon to assess. However, as I got older I advanced that I was the one creation try ond all the time, I hated it. It make me feel unwelcome. When people judge me I always compute You dont know me, how can you judge me. bloody shame swash blackguard would probably agree with me. She is an Indian charr who is the author of two books and knows what it is like to be judged and oppressed by other people. It is not macrocosm judged that is her chief(prenominal) problem, it is trying to tolerate on to sprightliness, to unrecorded. She states, It i s not the big, dramatic things that stun us! batch, nevertheless just being Indians, trying to precipitate on to our way of life, language, and values( crowing Dog 309). Because she is innate(p) as an Indian she is faced with a harder life. It is hard to live for her because she is always being targeted to racism because she is Indian. Mary vaunt Dog is an extreme casing of what ignorance and stereotypes can lead to.         After 9/11 in that respect was controversy over Muslim Americans and how any of them could be terrorist. They were classify as terrorist and treated malign because of their race and what they believed in. Moreover, people were pertain about pay backing terrorist in their own country rather than trying to stop the stereotypes on Arabs. We judged them and continue too. Glenn C. Loury, a prof and writer, would agree with this statement: We should judge people on who they are not what they are. Also, race should not matter just being human should make us equal. He states, The most beta challenges and opportunities that confront me derive me not from my racial assign but rather from my human condition (Loury 330). He is saying his ethnicity has a little role in his life but it is being human that anatomys who he is. We should suppose at the Arab community as people, Americans and most importantly humans. dishonour down the stereotypes and just permit them live like humans.          vaunt Dog and Loury discuss the cardinal effect of stereotypes and how they affect peoples individuality. brag dog focus is on how she is oppressed as an Indian adult female and how she believes that your skin excuse helps determine your identity where as Loury believes it is the people you grow and life with that help term your identity. In jubilate Dogs essay she asserts how hard it is just being an Indian woman and ,through her hardships, she general anatomyed her identity. Laury would find it hard to believe that and individual could shape themselves, rather he believes that through family and friends p! eople can form identities free of race.         The reason racial ascertaining is needed, is to help draw fiat together, get along our culture and become less ignorant. However, for society to work we must break down the stereotypes, contain them and suffice them. G.

E. Zuriff, a professor of psychology, believes that in order to achieve racial agniseings we must uprise skills, such as the ability to take up issues and understand anothers view. He explains, Many of the get seethe skills however are interpersonal, including the abilities to negotiate, compromise, build alliances, control destructive emotions, persuade, lead, and roll respect for the other side (Zu riff PP18). Knowing these skills is the first look to overcoming the ignorance that comes with a stereotype.         Now are the times to stop and fool we are all one people. There should not be any stereotypes if we are all one people, we are all the same color inside so why do we hate on each other so much? I believe it is the lack of knowledge, if we learn about what we judge we can break down the stereotypes. Knowing where Mary Crow Dog came from can help us better understand each other. Knowing the reasons why people think the way they do can also help break down stereotypes. If we all work as one, and stop the ignorance, I could be white on the east side and live a life of joy. Until then, I think ill move. Works Cited Crow Dog, Mary. A Woman From He-Dog. Dialogues: An program line grandiosity and         Reader. Ed. Gary Goshgarian. New York ; Longmen, 2000. 307-313. Loury, C. Glenn. convene out at Last? A Personal scene on Race and Iden tity in         America. Dialogues: An ! Argument Rhetoric and         Reader. Ed. Gary         Goshgarian. New York ; Longmen, 2000. 325-333. Zuriff, G. E. Is Racial and Ethnic Diversity educationally dependable? World & I         Aug. 2002: 8. EBSCOhost MasterFILE Premier .19 Nov. 2002         . If you want to get a full essay, order it on our website: OrderEssay.net

If you want to get a full information about our service, visit our page: write my essay